Genesis 15:1-12, 17-18
Psalm 27
Philippians 3:17-4:1
Luke 13:31-35
One of the requirements for my
ordination to the priesthood was that I spend the summer after my first year in
seminary doing hands-on pastoral work in some kind of institutional setting,
like a prison or a hospital. I found a
placement in Spiritual Care Services at Mt. Zion Hospital in San Francisco. The first couple of days were spent in
orientation meetings with the supervisor and three other new interns. We learned about the structure of the
program, and which departments we’d been assigned to, and where they were, and
met some of the staff.. We had trainings
about infection control, and safety protocols.
And then the inevitable moment, that I’d been dreading since I first
applied for the program, came, the morning when we left our little Spiritual
Care Services office and went off to the various waiting rooms and treatment
rooms where we had been assigned, to start making contact with patients and
their families.
Going up to strangers to offer them
something they probably won’t want has never been my strong suit. When they had those fundraisers for the high
school band where we were supposed to go door-to-door to sell chocolate turtles
or Christmas candles I would be one of those who would guiltily turn in five
dollars and an order form with only the first line filled in, with my parents’
name and address. So the prospect of
walking into a room of men waiting for radiation treatment for prostate cancer
and saying “Hi, I’m Daniel with Spiritual Care Services—how’s everybody doing
this morning?”—well, didn’t exactly fill me joy. The truth is, I was terrified. But
there I was, walking through the main lobby of the hospital, heading to the
elevator for the first stop of what I knew was going to be a long day, and an
even longer summer, of dealing with my fear.
And it came to me at that moment
that I was only going to make things harder for myself if I pretended that I
was not afraid, or if I thought those fears were going to go away. I was just going to have to accept that fear would
be companion that morning, and all summer long.
There, walking along beside me, would my old friend Fear, and I would do
best to acknowledge him and to try to keep him calm and go on doing what I had
to do as best I could.
In the 15th Chapter of
Genesis, the word of the Lord comes
to Abram in a vision, "Do not be afraid, Abram, I am your shield; your
reward shall be very great."
How often do these words recur in
the Bible—“do not be afraid”? When you
hear them, brace yourself. Someone’s
life is about to be turned upside down.
It seems that whenever God decides to do something really big, something
that changes forever the way that people see things and think about the world,
something that sets the course of history off in a new and different direction,
God first finds a human partner. God
finds someone like Abram, or like Moses, someone like Isaiah or Jeremiah, or Mary. God chooses a partner and comes to them as a
voice or in a vision, or through a messenger like Gabriel. And the first thing God says is, “don’t be
afraid.”
So, why is this always the first
thing that God says to the one he has chosen— “Don’t be afraid?”
Well, the obvious reason is that hearing
the word of God, or having a vision of God’s glory, or receiving a visitation
from God’s messenger, is scary. God says
“don’t be afraid” because she can see that the person that she’s speaking to is
terrified, and needs some reassurance. But maybe there’s another reason. Maybe when people hear the word of God for the
first time, it shifts their consciousness into a bigger perspective. Maybe the encounter with God expands their
awareness so they suddenly realize that they have been living their whole lives
in fear. Fear has been their usual
state, and they didn’t even know it until God came to them and showed them that
the things they were afraid of were actually pretty insignificant compared to
the things that God was doing, through them, and for them, and through them for
the world.
Lent is a season when Christians
have traditionally fasted and simplified their lives and denied themselves
certain pleasures and creature comforts.
But despite what people sometimes think, the purpose of this discipline is
not to punish ourselves for our being greedy and self-indulgent. No, we change our habits and let go of
comforts because our habits and comforts cover up our fears and anxieties. We have organized our lives to maintain the
illusion that we are in control of our fears, but our fears have ended up
controlling us. We have filled our days
with distractions so that we can avoid feeling our fear, but we have ended up
feeling numb and empty instead. In Lent,
we choose to face our fears, and feel and know how they have imprisoned us.
Today’s Gospel lesson shows us Jesus
as one who has compassion for those who live in fear, even as he disregards the
mounting danger to himself. He is making his way to Jerusalem with a
vision of a mother bird, gathering her chicks in safety under the protection of
her wings. And at the same time he knows
that setting people free from fear is a threat to men like Herod, that fox, men
whose grip of terror over the chicks is the key to their own power. The disciplines of Lent bring us a little
closer to the stark realities of life as Jesus faced them, as millions of our
brothers and sisters face them every day—hunger, deprivation, oppression, and
terror.
We do this in imitation of Christ,
who chose solidarity with the poor and fearful over the prerogatives of power. And we do it because it puts us in touch with
our highest needs and desires. Above our desire for safety for ourselves, comfort
for ourselves, satisfaction for ourselves, is the longing to live in a world
where these things are abundantly available to everyone.
And when we view the world from
that height we also find relief from our most profound fear. Which is the fear that we will come to the end
of our lives and know that our time on earth was wasted, because everything we
did we did for ourselves. We risked
nothing, and hid from danger, and played no part in the great adventure of God’s
salvation of the world. We played it
safe and so we spent our lives without ever really knowing Jesus Christ. We never knew him because we were afraid to
meet him in that place where our individual lives, so vulnerable, so fragile
and insecure, connect with the great life that lives in all things. We never knew the joy that persists in the
midst of suffering, or the justice that triumphs over evil, or the life that
rises from the tomb, and all because we were afraid: afraid to endure suffering;
afraid to confront evil; afraid to die.
But in Christ God enters into our
condition of fearfulness and redeems it, not by violently eliminating every
threat, but by strengthening our hearts to do our work. The example and the spirit of Jesus gives us
courage to keep going, to keep pursuing peace, and wholeness, and freedom for
everyone, in defiance of the dangers, in spite of our fears. We aren’t all going to be great heroes. Not everyone is called to martyrdom. But everyone who has felt, even for a moment,
the mothering love of God, that yearning to gather us together in the shelter
of her wings, has also felt the desire to gather and to shelter and to love. And the way to be faithful to that desire,
the way to stay firmly on the path of transformation in Christ, is to keep going
through the places in your life where know you most need to hear these words—“Don’t
be afraid.”
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